கோண்ட் கோயா குய் மொழிதான் சிந்து மொழி. மிகப்பழைய சமத்கிருதம் கலக்காத மிக மிக பழந்தமிழர் ஆதி தமிழர் மொழி.

கோண்ட் கோயா குய் மொழிதான் சிந்து மொழி. மிகப்பழைய சமத்கிருதம் கலக்காத மிக மிக பழந்தமிழர் ஆதி தமிழர் மொழி.

என்ஆர்ஐ தமிழர் என்ற ஊர் ஊருக் சிப்பார் ஏலம் ஏரிடு அக்காடு நிப்பூர் எல்கி சுல்கி தம்மூஸ் தமுழி மார்துக் மர்து என்ற ஈரான் ஈராக் மிசிரம் என்ற எகிப்து சென்று ப்ராம்மணர்களுடன் கிரேக்க யவனர்களுடன் கலந்த தமிழர் ஓரையன் ஓரியன் என்ற ஓரியன் வேட்டைக்காரன் விண்மீன் குழுவில் உள்ள திருவாதிரை அர்த்ரா நட்சத்திரத்தில் பிறந்த தமிழன் சிவன் முருகன் பிள்ளையார் ப்ரம்மா விஷ்ணு குரூப் கடவுள்களை வணங்கிய அயலகம் சென்று திரும்பிய தமிழ் ஆரியன். தமிழ் ஓரையன்.

இந்த தமிழ் ஓரையன்களே ஆதி தமிழர்களாகிய ராவணன் கோண்ட் கோயா குய் மக்களை அடித்து கொன்று போரில் வென்று தமிழ் ஓரிய ஓரையன் ஆரியன் ஆட்சியை இந்தியா எங்கும் நிறுவினார்கள்.

சிந்துவெளி மொழி கோண்ட் மொழியால் மட்டுமே மொழிபெயர்க்கப்படும்.

பழந்தமிழும் கோண்ட் மொழியும் நெருக்கம்தான் எனினும் தமிழர் ப்ராம்மணரோடு கிமு 3000த்திலேயே கலந்து விட்டதால் சிந்துவெளி தமிழுக்கும் இன்றைய தமிழுக்கும் ஏன் சங்க கால தமிழுக்குமே நெருங்கிய தொடர்பு இல்லை.

சங்கத்தமிழ் சமத்கிருதத்தோடு பெருந்தாெடர்பு கொண்டு உள்ளது.

ஆகவே ப்ராம்மணர்களை தமிழர் சாதியில் சேர்த்து சமத்கிருதத்தையும் கிரந்த லிபியில் எழுதி இந்து மதம் தமிழ் காக்கலாம்.

இல்லை என்றால் ப்ராம்மணர் உருது இந்தி அரபியோடு சேர்ந்து தமிழை அழிப்பர்.

இதுவே உண்மை நிலைப்பாடு.

The people who are called Gonds today are spread over a vast region, speak several languages and dialects and even display cultural differences. On the one hand are the Mariagond  living in Bastar, while on the other are the Baigagond of Mandla, the Chhattisgarhi speaking peasants of Sagar, Damoh and Shahdol districts, and the people residing west of the Satpuras and Deccan Plateau of the south. They are all different from each other, yet they call themselves  Koitoor  Gonds.' According to The Scheduled Castes and Scheduled Tribes Orders (Amendment) Act 1976, the Gonds have more than fifty groups in Maharashtra itself, an equal number of groups is recorded among Gonds of Madhya Pradesh. According to 2011 census, Gonds total population is 1,13,44,629 and has a share of 13.45% of the total schedule tribe population of India. So far as the percentage of Gonds to the total scheduled tribes population of states is concerned. Madhya Pradesh [including (now) Chhattisgarh] shows the highest percentage (43.69%), followed by Maharashtra (19.47%), Odisha (9.97%), Karnataka (6.47%), Andhra Pradesh (5.04%), and Bihar (1.57%).

Gonds have been conjectured to be the Indigenous of India, are one of the largest tribal group in the country, and an important ethnic group who inhabit the central regions of India known as Gondwana. They founded a number of states, graphically described in the mediaeval chronicles, and their political authority survived in a number of the Gond zamindaries until recently, which gave them a measure of social dominance over other communities. The disempowerment of Gond kingdoms and dilution of their culture was result of the appropriation and seizer of power by groups and communities that came from the outside.

One can find various versions of Gondwana's history. E.g. in, who were the original inhabitants of Gondwana region? Archana Prasad argues, the proposition that tribals were the inhabitants of forested areas originally and that their practices were of ancient origins is not true. The marginalization of Gonds into forest areas was the result of two stage process: Colonization of land by caste Hindus during Maratha rule and their sedentarization into forests by the British land settlements on the other. On the other hand B H Mehta states, the area politically known as Gondwana is not the name of the total region inhabited by the Gonds. The name Gondwana is said to have been used by the Afghans in eleventh or twelfth centuries. In contrary to the above arguments, Gondi scholar Dr. Kangali says, "The territory known as India today was called Gondwana earlier and at that time no body lived in the region except ancient settlers/pupils of Gond Kingdoms." Similarly, Gond Mahasabha claims that Gonds are the IIndia  of this area. After coming to India the Aryans captured their land, made them slave and superimposed their cultural practices on them. The absence of archeological evidence as well as written history makes it difficult for Gonds to claim their status as original inhabitants of the region. But, recent studies and undergoing research provides a new theory that states, 'Gonds might have migrated from Indus Valley. Dr. Motiravan Kangali claims to have deciphered Indus script using Gondi. Recently, a set of 19 pictographs from a cave in Hampi were deciphered using root morphemes of Gondi language, considered by many eminent linguists as a proto-Dravidian language. Eleven of the Hampi pictographs resemble those of the civilization, according to Dr. K.M. Metry, Head and Dean, Social Sciences, Kannada University, Hampi.'

'The early history of the Gond Rajas is not clear, however the oral legends and stories of the Gond community speak abundantly of their rule in the region…Although British administrator-scholars used archival and archaeological evidence, the oral traditions of the Gonds was always crucial in their construction of the histories. The first recorded history of Gond Kingdoms is seen in medieval writings, 14 th century. However, for example according to Gond legends, a Gond chief, Bhim Ballal Singh, organized the Gonds and established his rule in Sirpur in 870 AD. The legend also names 19 Gond rulers.' The rejection of oral narratives in History writing is problematic at least in the context of  #Koitur communities, which hardly has any recorded source to affirm their history. The 'integration' of Gonds into the Hindu fold through manipulation and appropriation of their history has been accomplished due to lack of the same, written history. We also see how 'in the absence of people's own history, it is easier for the state to create its myth of sovereignty, nationalism and legitimacy.'

The qualification of being regarded as 'original inhabitants' of a territory is difficult to discuss in absolute terms, and can only be done in relative terms. Considering written historical facts (and oral narratives) and distinct viewpoints discussed above, it can be argued that Gonds have been the first inhabitants of Gondwana region (since 870 AD), even if one excludes the recent debate of Gonds migration to central India from Indus valley. Gondi oral literature contains enough evidences of Gonds relation with a large number of places of cultural importance in central India, thereby also marking their legitimate history over it. Mainstream historical writing by outsiders deliberately tries to refute Gonds claims, however taking into account the history and narratives embodied in songs, stories, and folktales- are enough evidence for Gondwana to be regarded as territory of Gonds. ----@@ Source--Mr.   AKASH K PRASAD     -- JTICI Vol.3,Issue 1, No.4, September 2015, Pp.37 To 45